This conviction, while horrendous in its cruelty and homophobia, was not an isolated incident; in fact, back in February, the Guardian Online reported on the Malawi police's operation against gay and lesbian people, parallelling similar campaigns in other parts of Anglophone East and southern Africa, including Uganda, where the parliament is debating a bill that would impose life imprisonment on anyone convicted of having same-sexual relations, and which had earlier broached the death penalty for gay people; and Kenya, where gay people have been arrested for participating in a wedding ceremony. Back in Malawi, as the Guardian UK notes
A 21-year-old man was recently sentenced to two months' community service for putting up pro-gay rights posters, and a senior minister expelled a woman from her town even after a court acquitted her on charges of having sex with two girls.
The sentence the two men in Malawi face is horrifying, as is the vitriol directed at them by many members of the public and the people affiliated with various "Christian" churches. In the case of Uganda, in particular, there has been much discussion and criticism of the role of fundamentalist US Christian churches and missionaries, who have been actively fomenting anti-gay rhetoric and legislation in Anglophone Africa. Yet taking a broader historical and geographical view, I've come to see that it's frequently in former British colonies--especially in the Caribbean, Africa, the Middle East, and South and East Asia, where homophobic legislation and rhetoric are strongest. (On the issue of anti-gay legislation, penalties, and public vehemence against LGBTQ people compare Jamaica to Cuba, the Dominican Republic, or even Haiti, for example; or Nigeria to Niger, Mauretania or Cape Verde; or Egypt to Morocco or Tunisia; or India, until fairly recently, to Indonesia or Thailand.) This is hardly an ironclad rubric, but it does seem to bear out (and I'm certainly not the first to cite it.) What I guess I've not worked out is how European colonialism, and in specific, the British rule, appears to have often led, across the globe, to these extremist Christian-centered anti-gay regimes. In the case of Southern Africa, both colonial and imperial legal approaches and cultural practices, and the religious fundamentalism, have obscured and in some cases prior cultural and social traditions in which same-sexual behavior, performances and practices were accepted (cf. Luiz Mott, Will Roscoe, Stephen O. Murray, James H. Sweet, J. Lorand Matory, et. al.)
