Showing posts with label black literature. Show all posts
Showing posts with label black literature. Show all posts

Sunday, May 08, 2016

RIP Michael S. Harper

Yesterday I learned that Michael S. Harper (March 18, 1938 - May 7, 2016), one of the major poets of his generation, a profoundly influential teacher and mentor, and the Kapstein University Professor Emeritus at Brown University, had passed away, surrounded by his family and the music of one of his favorite musicians, John Coltrane.

Michael was, first and foremost, a poet of tremendous skill, whose poetry often fused a precise contemporary lyric style, profoundly informed by the African American tradition, with subject matter drawn from his personal life, as well as the vaster tapestry of black history and culture. Though he emerged in the wake of the Black Arts Movement and developed a poetics informed by it, he was not a polemicist, and his later poems suggested ways to bridge the racial divide. He was in particular a master of the occasional poem.

Michael published fifteen collections of poems, was twice nominated for the National Book Award, edited several important anthologies, including (with Robert Stepto) Chant of Saints: A Gathering of Afro-American Literature, Art, and Scholarship, and Every Shut Eye Ain't Asleep: An Anthology of Poetry by African Americans since 1945 (with Anthony Walton); served as the first poet laureate of Rhode Island; and received many honors, including the Melville Cane Award of the Poetry Society of America and the Frost Medal for lifetime achievement from the Academy of American Poets.

As any of his students might attest, Michael was a proselytizer for the cause of poetry in general, and of black poetry in particular. He urged those who studied with him as well as fellow poets to delve more deeply in the black American poetic past. Accounts of how he would send a budding poet, who came to his office to chat about poems with him, into the archive to do background work in preparation, are legion. His own personal stories about figures like Sterling Brown were legendary, and he trained a number of major writers during his long tenure at Brown.


My own interactions were Michael were few, but memorable. The first came during a National Black Arts Festival and involved assuring him that I had a distinct identity from my boss, a literary editor, at that time. It took a while, and the intercession of another academic figure, to convince him of this. The next came several years later during my first year at Cave Canem, I found myself no longer needing an alarm clock, as Michael's early morning efforts on his typewriter in the room next door more than sufficed in waking me up early. Very early. Then there was the experience of walking alongside him and as we chatted he listed in my direction and eventually had me flat against the wall, all the while recounting a series of insights I can no longer remember. (I remember that experience of being against the wall!). He was a towering figure, literally as well as figuratively, so I believe I squeaked out a "Professor Harper" to free myself, and return us both to our journey down the hallway.

In my second year at Cave Canem I lucked out in having Michael as one of my workshop leaders. I'd been waiting for this experience for years, since I'd never attended Brown and had missed him in the round-robin rotation of faculty members the year before. As part of his workshop, he had us memorize poems, and I chose Robert Hayden's "Those Winter Sundays," one of the masterpieces of 20th century African American and American poetry, a poem I had read more than once but had not fully internalized. One of the pleasures of memorizing that Hayden poem, in addition to integrating it into the very fiber of my being, was witnessing all the other poets in Michael's workshops that summer learning their chosen poems by heart. And recite them we did. To this day, I can still recite that poem, and, despite the fact that he wasn't so fond of the poem I wrote in his workshop, can recall many of the lessons Michael taught about rigor and concision and listening to one's ear.

During the year I taught at Brown I never saw Michael, but we communicated a few times via notes. I have retained one of the notes he left for me, typed out on a standard index card, and the little message unfolds like poetry. I knew he had gone through a great deal and recognized the toll that academe had taken on him; that was another lesson I tried to learn, that our colleague Aishah Rahman tried to make sure I understood. He was a poet to the core, and one of my hopes is that readers return to his work and find the many treasures in it. I also hope that his students carry on the best aspects of his teaching, including sending students to the archives to read and read and read some more, and to be as exacting with their own work as is possible. Read the greatest writers, learn how they do what they do, listen to their stories and share them with others, and push yourself. Push yourself. You can't fake the funk.


Here is one of my favorite poems by Michael S. Harper. When he read during my first year at Cave Canem, as all the faculty do, I tried to send him brain waves to read it. He went through poem and poem and then announced, "A Mother Speaks..." and I turned to Toni Asante Lightfoot and said, I willed that poem! Perhaps it was telepathy, or just him deciding on one of his masterpieces, as relevant, sadly, today as it was when he wrote it in the 1960s. For this and all his work in the world, I think him. RIP, Michael S. Harper.

A MOTHER SPEAKS: THE ALGIERS MOTEL INCIDENT, DETROIT

It's too dark to see black
in the windows of
Woodward or Virginia Park.
The undertaker pushed his body
back into place with plastic and gum
but it wouldn't hold water.
When I looked for marks or lineament or fine stitching
I was led away without seeing
this plastic face they'd built
that was not my son's.
They tied the eye torn out
by shotgun into place
and his shattered arm cut away
with his buttocks that remained.
My son's gone by white hands
though he said to his last word--
"Oh I'm so sorry, officer,
I broke your gun."

Copyright © Michael S. Harper, from Dear John, Dear Coltrane,
University of Pittsburgh Press, 1970.

Tuesday, February 23, 2016

Sophia Nguyen on the Dark Room Writers Collective in Harvard Magazine

A few years ago, The New Yorker published an article, "The Dark Room Collective: Where Black Poetry Took Wing," about the Dark Room Collective that left a lot to be desired. Not only did it erase a good number of the members and participants, but it offered a sketchy overview of what the Dark Room was and achieved, in part because its ideological agenda was quite off-target. To put it another way, the ideological agenda it attempt to affix to the Dark Room was incorrect. Even the title was incorrect; "black poetry" had taken wing many times before the Dark Room's appearance, as the Dark Room's readings, awards and tributes more than made clear.

Other pieces about the organization--which I belonged to for many years-- are much better; in 1996, two years after the Dark Room's final reading series occurred in Boston, one of the Dark Room's most honored poets, Cornelius Eady, penned a brief piece with Kwaku Alston, "Reading Ahead," for The New Yorker that was much more on the mark, and in 2013, co-founder and poet Sharan Strange wrote an entry, "Total Life Is What We Want’: A Brief History of The Dark Room Collective," for Mosaic magazine that not only shared aspects of the organization's history but her vision of what its aims were and her sense of its place in the firmament of African American and American letters.

There have been other pieces, but one of the most recent entries, Sophia Nguyen's thoughtful, capacious, beautifully written article in the March-April 2016 issue of Harvard Magazine, "Elbow Room: How the Dark Room Collective made space for a generation of African-American writers," ranks among the best. Not only does Nguyen get the history and names correct and quickly dispel the fact that all the members went to or met at Harvard, but she also offers an overview of what the Dark Room's activities meant in their contemporary moment and might signify today, while not trying to use the writers and their works as a way of bashing particular traditions in the Black literary tradition (the Black Arts Movement, Umbra, etc.), or misreading the literature or cultural effects that have emerged from it.

The impact on the Boston literary scene were visible to anyone who was paying attention. As she notes:
“The Dark Room Collective was one of the more influential movements in the city of Boston,” says fiction writer Don Lee, an associate of the group. Lee, who first moved to the area to pursue his M.F.A. at Emerson College, and then became editor of the journal Ploughshares, observed how they shook up the “lily white” literary scene. “There was terrific energy, and it was contagious.” He helped write a grant application that secured the Dark Room $12,500 from the Lannan Foundation—“not a huge amount, but at the time fairly significant”—which helped cover the travel expenses of writers they were beginning to invite from farther afield.
Nguyen, however, goes further and talks about the "Drive By" readings, and much more, showing that the Collective, more than anything else, helped to create and expand a conversation which involved paying attention not just to what was happening in Boston, to the literary past and to peers around the country.

She also broaches critiques of Dark Room writers' work as "depoliticized" and "conservative," but as she goes on to suggest, as I would underline, works as diverse as Kevin Young's To Repel Ghosts or Natasha Trethewey's Thrall or Thomas Sayers Ellis's Skin, Inc. or Tisa Bryant's Unexplained Presence? These are all deeply political, and formally playful to challenging works, and they're only a small portion of what Dark Room writers have produced. Playwrights, visual artists, musicians, filmmakers, and scholars who were affiliated with the group have gone on to produce work that is both politically engaged and aesthetically challenging as well, and without question, all the various strands of black cultural production, from the past up through the Dark Room's moment, on through today, are visible in the art that has emerged from it.

Here's one more quoted paragraph that gives a glimpse of what the Dark Room was really like:

What the Dark Room gave to its members makes their output difficult to corral. It’s something Ellis has called “elbow room”—a jostling freedom of movement that made Bryant, all those years ago, feel unexpected exhilaration during her 40-minute phone interview with the Collective. Though she at first tried to fake a love of jazz and the blues—at the time, these genres were to her parents’ taste, not hers—she then admitted to being a fan of the Cure, the Smiths, and Siouxsie and the Banshees. “And it was the most miraculous thing, because suddenly we were doing these bizarre medleys of Smith songs and P-Funk and Run DMC and Billy Bragg and Psychadelic Furs and Joan Armatrading. It was outrageous,” she told her interviewer. In “Dark Room: An Invocation,” Elizabeth Alexander declares “the house/came down because/we knew how to read/each other, could code-switch/with the same fast dazzle.” Now it’s a critical commonplace to hear that some Dark Room writer can reference Homer and Tupac in the same space, making virtuoso maneuvers between different expressive registers. At the time, Bryant said to herself with relief, “Okay, I’m not the freak I thought I was.”

Do check the article, and the poems Nguyen quotes. They're a great place in the Dark Room literary corpus to start.

Sunday, July 22, 2012

2012 Harlem Book Fair

Before I post any photos from the 2012 Harlem Book Fair, let me first express my horror and sorrow at the massacre that occurred early Friday morning in Aurora, Colorado, at the midnight showing of the new Batman movie, The Dark Knight Rises. The most recent reports I've read say that 12 people have died, and over 50 were injured to varying degrees. I send my condolences to those who have died and wishes for a swift recovery to those who were injured. The police thankfully did immediately capture the murderer, a 24-year-old domestic terrorist named James Eagan Holmes, who had been a graduate student in neuroscience at the University of Colorado, Denver, and who apparently not only slaughtered people in the movie theater, but booby-trapped his apartment to maim authorities who planned to search it. Holmes, had also apparently dressed himself in SWAT-type gear, and set off a smoke bomb to create confusion before he began shooting. I won't use this brief note to pontificate, but I have long believed and will continue to believe that the easy availability of dangerous arms and protective gear of the sort that Holmes easily acquired, the lack of adequate, comprehensive mental health services across the country, and the socially stressed environment, particularly because of economic conditions and political divisions, that so many Americans live under, all help to foster such horrific incidents. What doesn't help is a normalized attitude toward social oppression, and psychic and physical violence, dating back to the country's origins and celebrated in many aspects of our society, that diminishes the seriousness of harming oneself and others, and of death.  What motivated or sparked Holmes's terrible acts I cannot say. That they have happened before I and every American can affirm. That they may happen again, without any serious measures being taken to lessen their likelihood, I must also sadly affirm.

***

Yesterday I dropped by the 2012 Harlem Book Fair, which took place on several blocks alongside the Schomburg Center for Research in Black Culture, a research branch of the New York Public Library, located at 135th St. and Lenox Avenue in Harlem. I have attended and even participated in the Book Fair in past years, trying as best I can not to miss it in order to support the fair organizers, the authors and publishers, and Harlemworld itself, and to see what new books and book trends it has on display, since many bookstores are not featuring many of these books in the ways they're being presented at the fair. 

What struck me this year was that the venue and the time-span of the fair both seemed to be truncated compared to previous years, but at least to my unscientific appraisal, the number of fair-goers looked higher and the booksellers appeared more enthusiastic. One reason for the added liveliness of this year compared to last might have been the milder temperatures. After a very Hades-like stretch this past week and two days of rain, this weekend brought the sun out, but in moderation and cooling breezes. One of the things I love about this book fair compared to others is how enthusiastic many of the authors and publishers, many tiny or self-publishing outfits, are; in my experience rarely do they complain about having a conversation, signing books, meeting readers or even people just browsing the materials on their tables, or having their photos taken. Some even specifically ask for you to do so. There's also a level of showpersonship that I don't often see at other book fairs. My favorite display was the simplest; it's the final picture I've posted below.

One thing I did not see this year, and also missed last year was any sign that many of the authors were providing their works in the steadily increasing e-book format. As easy as it is to publish a paperback book these days, it's as easy, at least in Amazon's format, to put out an e-book as well. (The Nook and especially the Apple formats are more complicated.) I also didn't see that much emphasis on social media, even though both establishment media and scholars have written about the higher level of engagement among black people, especially black young people, with these sites and platforms. That led me to think that both in terms of the panels, which I didn't attend this time, and among the booksellers and authors, e-books, and related technologies, will be a greater focus in years to come. I also was surprised at the paucity of LGBTIQ authors this year; last year and in previous years, at least by my reckoning, more have been out and about.

One last point: I continue to be surprised, given the longstanding and increasing diversity of New York City's black population, which the Schomburg's affiliated scholars, librarians and archivists have documented, that there are not even more publishers and authors presenting works in languages other than English. Certainly Anglophone writers from North America, the Caribbean, Europe, and Africa are present, but what about Hispanophone authors and books? Books in Portuguese? In Swahili? In Amharic? In Arabic? I did in fact see some books in Arabic, and in previous years I've seen some books in Spanish, but I'm surprised yet again that there aren't more.

Here are photos I snapped at the event. All are captionless they tell their own stories. Enjoy.


2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

photo

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

2012 Harlem Book Fair

Art tent, 2012 Harlem Book Fair 

  2012 Harlem Book Fair

2012 Harlem Book Fair

Outside the Schomburg Center, 2012 Harlem Book Fair

2012 Harlem Book Fair

Wednesday, March 14, 2012

Keorapetse Kgositsile, Spring Tour 2012

It's exam week, which for me is final revised short story-and-final essay week, which means (lots of and) yet more reading, so little to no blogging. This quarter has left me particularly bleary-eyed, but by next Monday the grades will be in and it will be a wrap. The following quarter begins a week later!

In lieu of one of countless things I would like to blog about, I am going to do something I haven't in a while, which is to post information about an upcoming event, or rather, a series of events, involving a living legend, the great South African and Black Arts poet Keorapetse Kgositsile (1938-), who has begun a spring tour of the United States.  Not only is Kgositsile one of the major poets of his country and of contemporary African literature, but during the 1960s and part of the 1970s was actively involved in the creation of the Black Art literary, cultural and political movement, and as such represents and embodies a link between the political and cultural liberation movements of Africa and the US and the Americas.  The famous proto-rap group, The Last Poets, took their name from one of his poems; others who acclaimed his work included established figures like Gwendolyn Brooks, and peers like Amiri Baraka.

A quote: "In a situation of oppression, there are no choices beyond didactic writing: either you are a tool of oppression or an instrument of liberation."

He has already begun his tour, with readings in Brooklyn, down at Virginia Tech (with Nikki Giovanni, I imagine), at today at the University of Oklahoma, but he will be traveling all over the country, so if you can, do go hear him read if you can.  Here's the itinerary (I cannot verify it, so please check with the institutions) that poet Tyehimba Jess forwarded to me:

March 15th (Thursday): University of California at Santa Cruz

March 16th (Friday): California College of the Arts in San Francisco, 6:00 pm

March 22nd (Thursday): Hammer Museum near UCLA, 7:00 pm

March 23rd (Friday): University of Texas at Austin

March 26th (Monday): Miami University in Ohio

March 28th (Wednesday): University of Vermont

March 29th (Thursday): U of Mass at Amherst (with Sonia Sanchez)

March 31st (Saturday): National Black Writers' Conference at Medgar Evers College, Brooklyn, 7:00 pm

April 2nd (Monday): Labyrinth Books in Princeton, 6:00 pm

April 3rd (Tuesday): George Washington University (mid-morning class); Library of Congress, 4:00 P.M.
(Gathering at the home of Dolen Perkins-Valdez)

April 4th (Wednesday): College of Staten Island, CUNY, 2:30-3:30

: The New School (6:30 p.m.)

April 5th: (Thursday): University of Pennsylvania

April 7th (Saturday): CSI in San Francisco (Lecture)

April 9th (Monday): Institute of American Indian Arts, Sante Fe

UPDATED: April 10th (Tuesday): University of Illinois at Chicago - UIC Daley Library: Poetry Reading: 4:00 pm; Poetry Workshop: 6:00 pm.

April 12th (Thursday): Vanderbilt, 7:00 pm

April 13th (Friday): NYU, 5:00 pm

April 16th (Monday): Rutgers University, New Brunswick, 4:30 pm

April 18th (Wednesday): Fairleigh Dickinson University

April 19th (Thursday): Fairleigh Dickinson University
April 20th (Friday): CUNY Graduate Center

[Waiting to Confirm--April 21st (Saturday): Kalamazoo, Michigan]

April 23rd (Monday): Northwestern University

April 24th: (Tuesday): City of Asylum, Pittsburgh with Oliver Lake

April 26th (Thursday): Gaines Center

April 30th (Monday): Brown, 4:00 pm—arrive on Sunday the 29th and return to NYC on Tuesday, May 1st, with Chinua Achebe