Showing posts with label black diaspora. Show all posts
Showing posts with label black diaspora. Show all posts

Friday, January 26, 2018

Hugh Masekela, Trumpeter & Activist, Passes

South African trumpeter and musician
Hugh Masekela at St. Lucia Jazz
festival, May 2012.
(Reuters/Andrea De Silva)
This past week brought a number of homegoings, taking from us the South African musician and activist Hugh Masekela (April 4, 1939 - January 23, 2017), a trumpeter of impressive talent, and a freedom fighter against apartheid and for full equality for Black and brown South Africans. A native of KwaGuqa Township, Witibank, Masekela began his musical career at age 14, after seeing Kirk Douglas in the Hollywood film Young Man with a Horn, and his first trumpet was a gift from Louis Armstrong, via an anti-apartheid Anglican archbishop, Trevor Huddleston.

Masekela would go on to an internationally renowned career, traveling the continent and globe and playing with many of the most important jazz, pop and world-music musicians of his generations, but he never ceased agitating for his people's freedom. Throughout his oeuvre are numerous pieces that address the toxins of apartheid, racism, slavery, social, political and economic inequality, poverty, and other ills. After the 1960 Sharpeville Massacre, in which South African authorities killed 69 protesters in cold blood, Masekela went into exile, and settling in New York, where he befriended US musicians and activists, and was able to study at the Manhattan School of Music, graduating in 1964, and briefly marrying the marvelous singer Miriam Makeba shortly thereafter.

Among Masekela's musical achievements were the chart-topping 1968 instrumental song "Grazing in the Grass," and his star turn with the pop R&B/jazz group The 5th Dimension, on their unforgettable hit "Up, Up and Away," in 1967. He also recorded with musicians ranging from Paul Simon to Abdullah Ibrahim to Kalahari, making a special point to engage other African and Black Diasporic, musicians, including Fela Kuti and Jorge Ben, and musical forms in his work. Throughout, he  enriched the century-long traditions of jazz music. Masekela founded the Botswana International Music School (BIMS) in 1985, an institution that continues, in different form but which still brings together young and established musicians from across Africa.

My introduction to Masekela's music came from hearing my father play both albums featuring his work and ones he issued, and then, in early adulthood, when he was one of the highlighted artists who participated in Paul Simon's famous album Graceland tour, which also included Miriam Makeba and brought to wider attention groups like Ladysmith Black Mambazo. (I may even have the Graceland LP in my collection!)

May he keep blowing his horn and creating beauty wherever he is now, and may we keep listening. In tribute to him, here are a few clips from YouTube. Enjoy!


Hugh Masekela, "Grazing In The Grass"


Hugh Masekela, "Afro Beat Blues"


Hugh Masekela, "Don't Go Lose It Baby [Rare Version]


Hugh Masekela, "Stimela" (with Graceland)
Hugh Masekela, "Blues for Huey"


Hugh Masekela, "Bring Him Back Home (Nelson Mandela)"

Wednesday, January 10, 2018

Visionaries: Keorapetse Kgositsile (+ Poem) + Kynaston McShine

Keorapetse Kgositsile
With the new year comes saddening news, and so it was with the emails, Tweets and posts announcing the passing in Johannesburg of Keorapetse "Willie" Kgositsile (September 19, 1938 - January 3, 2018). Kgositsile, whom I had the immense pleasure of meeting when he toured the US back in 2012, came to Evanston under the auspices of Northwestern University's Poetry and Poetics Colloquium, performing his work with his longtime friend, musician Douglas Ewart. At the time he was the Poet Laureate of South Africa. His visit was a special event, and I felt extraordinarily fortunate to have the opportunity finally to hear him read his work in person.

As I noted in my 2012 post,

Not only is Kgositsile one of the major poets of his country and of contemporary African literature, but during the 1960s and part of the 1970s was actively involved in the creation of the Black Art literary, cultural and political movement, and as such represents and embodies a link between the political and cultural liberation movements of Africa and the US and the Americas. The famous proto-rap group, The Last Poets, took their name from one of his poems; others who acclaimed his work included established figures like Gwendolyn Brooks, and peers like Amiri Baraka.

He had lived in exile in the US from 1962 until 1975, and is acclaimed in part as one of the first African authors to connect in his work 20th century African and African American poetries. He also was actively involved in Harlem's Black Arts Theater, formulating a revolutionary theory of theater that sought to transform Black artists' underlying assumptions about their work and its effects on Black people. To put it another way, he was a linchpin in terms of thinking through Diasporic artistic practices during the Civil Rights, Black Arts and anti-apartheid eras.

Kgositsile returned to South Africa, after a number of years living in other African countries, in 1990, and was active from that point forward in artistic and cultural activities. The South Africa he returned to had changed dramatically and improved considerably in some ways from the country he left, but the ongoing social, political and economic inequities remained, and he did not hesitate to criticize them in his work.  In 2009, he published Beyond Words: South African Poetics (Flipped Eye Publishing), with fellow South African poets Don Mattera, Lebo Mashile and Phillippa Yaa de Villiers.

Above and below are two poems by Kgositsile, from his 2002 collection If I Could Sing (Kwela Publishers), via Poetry International Web, that convey his later style, questioning approach and committed spirit. Also below are a few more links with much more information about him. Read his work, and remember him, and may he rest in poetry.


Huffington Post Black Voices: "Poet and activist Keorapetse Kgositsile, Who Celebrated Black Arts, Dead at 79"

News24: "National Poet Laureate and political activist dead at 79"

XXL: "Earl Sweatshirt's Father, Famed Poet Keorapetse Kgositsile, Dies at 79"

Pitchfork: "Earl Sweatshirt's Father, Poet Keorapetse Kgositsile, Dead at 79"

***

Kynaston McShine (center) at the opening
of "Primary Structures: Younger American
and British Sculptors," April 27-
June 12, 1966. The Jewish Museum, NY.

Outside the art world, the name Kynaston McShine (February 20, 1935 - January 8, 2018) is probably little known, but within it, and especially in New York City, it held considerable importance, for, as I blogged back in 2011, McShine played a key role as a curator at several of New York's major art institutions: the Museum of Modern Art, and The Jewish Museum. When I wrote my blog post, McShine did not have a Wikipedia entry--he now does, though it remains fairly threadbare--and some of my information, culled from various online sources, was incorrect. (I had seen his birth year listed online as 1939.)

Billy Sullivan's Kynaston (2001).
The Museum of Modern Art,
New York © 2018 Billy Sullivan
What led me initially to write about McShine? I had previously come across a mention of his striking name online, and assumed that he was one of many well-placed, powerful, clearly brilliant and far-thinking, possibly British white curators of his generation, but an image search brought back the face of a Black man, and so I had to dig a bit more and write something up here, though I am hardly an art historian or scholar in the field. As it turns out, there are numerous mentions of McShine, as the scholar and critic Dorothy Wang shared with me, in MoMA's online interviews with its former curators, and Sarah Kleinman, who was writing her dissertation back in 2011 and wrote me via my comments section, may have unearthed other nuggets about him. As she pointed out, though, at that time biographical details about him online, at least seven years ago, were scarce.

At ArtNet, Julia Halpern, in a moving memorial writeup, asserts that McShine might have been "the first curator of color to work at a major American museum," and quotes Sarah Kleinman making a key point about McShine: "In the context of 1950s and 1960s New York City, where curators and artists of color faced blatant discrimination, McShine’s work is even more significant and groundbreaking, opening conversations about the intersections of race, identity, and power." A second ArtNet piece by Halperin collects lovely tributes to him, from MoMA president emerita Agnes Gund and artist Billy Sullivan to curator Anne Umland.

Mr. McShine in a 1988 photograph by
Robert Mapplethorpe. Among the many
exhibitions he organized,  two have
become part of art history.  (© Credit
Robert Mapplethorpe Foundation,
via New York Times)
His New York Times obituary does give considerably more information, including the fact that he did stage solo shows of at least one Black, Sam Gilliam, and one Latino artist, Rafael Ferrer, the first through the pioneer experimental exhibition program he founded at MoMA in 1971, and included other artists of color, including Fred Wilson, in his large-scale exhibitions. The Times review also points out, though, that his 1984 show, "An International Survey of Recent Painting and Sculpture" included only 13 women artists out of 165 total (ArtNet lists 169!), which spurred a group of women to found the now legendary Guerrilla Girls. In its tribute to McShine, the Jewish Museum also notes that in his landmark 1966 "Primary Structures: Younger American and British Sculptors," he included several women, including Judy Chicago (then Judy Gerowitz) and Ann Truitt. He received the CSS Bard Award for Curatorial Excellence in 2003, and served on the boards of several arts organizations. He retired from MoMA in 2008, and passed away just days ago. He was 82.

To quote The New York Times's obit, whose author Roberta Smith spoke with Ann Temkin, formerly McShine’s curatorial assistant at the end of the 1980s, and later chief curator of painting and sculpture at MoMA starting in 2008:
Kynaston’s sensitivity was deep and his opinions were strong. At the museum, he championed the poetic, the unexpected and the individual as opposed to the academic, the predictable and the institutional. His lasting contribution to the life of the museum, and to the lives of countless artists and colleagues, is immense.
What a fitting epitaph.

PS: In my original post I included Alex Katz's painting of McShine, and as part of this post I have included Robert Mapplethorpe's beautiful portrait of him, which accompanied the Times obituary, and Billy Sullivan's portrait, which was part of the ArtNet tributes. I now wonder whether there might be other images created or taken of him over the years. Something for someone else to suss out, I think.

Monday, January 09, 2017

Quote: Christina Sharpe

"What does it mean to return? Is return possible? Is it desired? And if it is, under what conditions and for whom? The haunt of the ship envelops and persists in the contemporary. French President François Hollande 'returned' when he began his trip to the Antilles on May 10, 2015, with a visit to Guadeloupe for the opening ceremony and the dedication of a 'museum and memorial site to honour the memory of slaves and their struggles in the French Caribbean island Guadeloupe,' the 'first of its kind by France to remember those who suffered during the slave trade.' The Memorial ACTe, housed in a former sugar factory in the Guadeloupian city of Pointe-à-Pitre, is called 'a place of remembrance and reconciliation' and described as 'a Caribbean centre on the expression and memory of slavery and the slave trade.'"

"Hollande's visit to the site spotlighted, for those who would not and did not know, the ongoing reparation claims made by descendants of enslaved peoples in Guadeloupe, in Haiti, Cuba, and all over the Caribbean. And while in 2013, Hollande acknowledged France's 'debt' to Africa because of slavery and the 'baneful role played by France,' he added that this history 'cannot be the subject of a transaction.' Unless, of course, that transaction benefits France (like the indemnity Haiti was forced to pay) through trade and other contracts and 'investments.' But what is a moral debt? How is it paid? Is it that Black people can only be the objects of transactions and not the beneficiares of one, historical or not?"
-- Christina Sharpe, from In the Wake: On Blackness and Being, Durham: Duke University Press, 2016, p. 60.

Wednesday, February 22, 2006

African Diaspora in Hollywood + New Orleans Libraries Need Books



Perhaps another blogger has already covered this topic, but since it's Black History Month and when I was watching the Lars von Trier film Manderlay, it struck me that recent studies on the shifting ethnic and national origin cast of Black America (as Schomburg Center for Research in Black Culture's Black Migrations site and similar studies on this topic have made clear) are being reflected in some of the brown faces on screen in Hollywood these days. Each of the following actors was born in another country, or grew up there, and several have at some point played not only played foreign roles (as Africans, as Black characters of indeterminate national origin, etc.), but African-American ones. In fact, I remember that some fans of the excellent HBO series "The Wire" were very surprised to learn that the gorgeous Idris Elba was British and had a pronounced accent (when not in his role as "Stringer Bell"). Marianne Jean-Baptiste, who first came to wider US notice through her superb performance in the British film Secrets and Lies, now plays Vivian Johnson on the US TV show Without a Trace (which I believe also stars Australian Anthony LaPaglia as an American).

Idris Elba

Marianne Jean-Baptiste

Adewale Akinnuoye-Agbaje

Maurice Dean Wint

Clockwise, from left: Idris Elba [UK], Marianne Jean-Baptiste [UK], Maurice Dean Wint [UK/Canada], Adewale Akinnuoye-Agbaje [UK]

Thandie Newton

Djimon Hounsou

Richard Chevolleau

Sophie Okonedo

Clockwise, from left: Thandie Newton [Zambia], Djimon Hounsou [Benin], Sophie Okonedo [UK], Richard Chevolleau [Jamaica/Canada]


Boris Kodjoe

Zoe Saldaña

Razzaq Adoti

Adrian Lester

Clockwise, from left: Boris Kodjoe [Austria], Zoe Saldaña [US/PR/Dominican Republic], Adrian Lester [UK], Razaaq Adoti [UK]


Isaach de Bankolé

Garcelle Beauvais

Rae-Dawn Chong

Chiwetel Ejiofor

Isaach de Bankolé [Côte d'Ivoire], Garcelle Beauvais [Haiti], Chiwetel Ejiofor [Nigeria/UK], Rae-Dawn Chong [Canada]

I was trying to think of others who might fit this category; any suggestions?

Roles for Black actors from any background in Hollywood still far too often fall into stereotypes and are nowhere near as numerous as for White actors, but over the last 30 years, things have improved, in terms of there being more films directed (and produced) by Black people, more TV roles, especially on cable, and more race-blind casting opportunities, which benefits not only African Americans and other Blacks living in the US, but other non-American Black actors, especially from Britain and Canada (Rae-Dawn Chong's father Tommy Chong is Canadian, but several of her siblings, like hottie brother Marcus Chong, were born in the US.)

I wonder if there have been any discussions among American-born Black actors about the presence of foreign-born Black actors in Hollywood, and what sorts of conversations have occurred between and among the two groups. Is their presence even on the radar screen? (I know some Black writers and directors have written non-US roles into their work, and for many years African-American actors have played non-US Black characters.) I also wonder if the majority of African-Americans, especially outside the Eastern seaboard and larger cities, realize how great the immigration of Blacks from Africa, Latin America and Europe has been over the last 10-15, and if folks are even aware that these actors are not US-born, though I'd argue that at some level, people may be aware, since there are foreign-born Blacks (and not only just people from the Anglophone Caribbean) living in predominantly Black and non-Black communities across the US. Whether the presence and representation in film and televisual media of non-US born Black actors may be reshaping perceptions is another question, though it's one I think that could and should be posed.

±±±

From an email I received from the wonderful Carolyn Micklem of Cave Canem:

Seeking Book Donations
The New Orleans Public Library
(New Orleans LA)

The New Orleans Public Library is asking for any and all hardcover and paperback books for people of all ages in an effort to restock the shelves after Katrina. The staff will assess which titles will be designated for its collections. The rest will be distributed to destitute families or sold for library fundraising. Please send your books to:

Rica A. Trigs, Public Relations
New Orleans Public Library
219 Loyola Avenue
New Orleans, LA 70112

If you tell the post office that they are for the library in New Orleans, they will give you the library rate which is slightly less than the book rate.