Showing posts with label Nigeria. Show all posts
Showing posts with label Nigeria. Show all posts

Saturday, July 07, 2018

FIFA World Cup Photos & Faces

UPDATE: France wins the 2018 FIFA World Cup in Russia, defeating Croatia 4-2 on an own goal by Croatia's Mario Mandzukic (18') , a penalty kick by Antonine Griezmann (38')and two beautiful goals by Paul Pogba (59') and Kylian Mbappé (65'). Croatia's goals were by Ivan Perisic (28') and Mandzukic (69'), who leapt on a major snafu by France's goalkeeper Hugo Lloris. Croatia dominated the game from start to finish, but France pounced on several chances it got, ensuring itself a championship and giving fans a glimpse of the immense talent the team possessed this year, and will have for a few more World Cups to come.

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In past years I've provided some imagery to illustrate the World Cup and other major sports competitions (rugby!), so here are a few more photos from the matches. Enjoy!

Dylan Bronn (TUN) trapping the
ball while facing Dele Alli (ENG),
Group G match, Volgograd, June 18, 2018
(Ryan Pierse/Getty Images Europe)
England's players (Lingard, Maguire, Sterling,
Alli, Trippier, Kane) walk out for second half
vs. Sweden, July 7, 2018, in Samara
(Alex Morton/Getty Images Europe)
Midfield Kylian Mbappé before France's
game with Uruguay, July 6, 2018
(Getty Images)
Samuel Umtiti (FRA) battling Paolo Guerrero (PER)
for the ball, June 21, 2018
(Laurence Griffiths/Getty Images Europe)
Nacer Chadli (BEL) tries to control the ball
while facing off against Gabriel Jesus (BRA),
July 6, 2018, in Kazan (Kevin C. Cox/Getty Images Europe)
Brazilian players showing dejection after Belgium
goes up 1-0 off Fernandinho's own goal
(l-r Gabriel Jesus, Alisson, Thiago Silva, Fernandinho,
Marcelo, Miranda, Paulinho, Willian), July 6, 2018,
Kazan (Kevin C. Cox/Getty Images Europe)
Nigeria's Bryan Idowu, John Obi Mikel and
Oghenekaro Etebo rush to protect the goal
against Argentinian supestar Lionel Messi
in Nigeria's Group D match against Argentina
in Saint Petersburg, June 26, 2018
(Francois Nel/Getty World Images)
Philippe Coutinho (BRA), on the right, races
to keep Romelu Lukaku (BEL) from controlling
the ball, July 6, 2018, in Kazan
(Catherine Ivill/Getty Images Europe) 
Belgian star Romelu Lukaku embraces French former
World Cup champion player and superstar Thierry
Henry, Belgium's assistant coach, after defeating
Brazil in Kazan, July 6, 2018
(Catherine Ivill/Getty Images Europe)
Bryan Idowu (left) and Alex Iwobi (middle) of Nigeria
try to keep Croatia's Luka Modric from reaching the ball
in the Group D match between Nigeria and Croatia,
Kaliningrad, June 16, 2018 (Francois Nel/Getty Images Europe)
Hector Herrara, Jonathan Dos Santos and Hirving Lozano
after their loss to Brazil, July 2, 2018, Samara
(Matthias Hangston/Getty Images Europe)


Cristiano Ronaldo reacting during Portugal's match
against Uruguay, June 30, 2018, in Sochi
(Julian Finney/Getty Images Europe)

Thursday, March 20, 2014

Between the Lines: Chimamanda Ngozi Adichie & Zadie Smith

Just days after winning the National Book Critics Circle Award for Fiction for her extraordinary novel Americanah (Knopf, 2013), Chimamanda Ngozi Adichie participated in a public conversation yesterday evening with fellow writer Zadie Smith. The event took place at the Schomburg Center for Research in Black Culture of the New York Public Library, and was sold out in no time. Thankfully the Schomburg and NYPL were ready, and the event streamed live, and is archived below in case you, like me, were unable to get in, or are nowhere near the New York area. Enjoy!

Thursday, November 21, 2013

Remembering Chinua Achebe @ United Nations


It doesn't seem as if it has been that long since Chinua Achebe passed away, but March 21, 2013 was nearly a year ago. I had planned a little tribute on here to Achebe, one of the leading lights of contemporary Nigerian, African, Anglophone, and global letters, but such are the best-made plans during a steamroller of a semester. I believe there have been various tributes to Achebe in and around New York City, but I was not able to make one until recently. Thanks to talented poet and fellow Rutgers educator Darrel Alejandro Holnes, however, I finally did get to experience a loving, public tribute to Achebe the writer, thinker, visionary, and advocate for peace. Representing event co-sponsor Rutgers University Writers House, Darrel, along with Bhikshuni Weisbrot, President of the United Nations SRC Society of Writers, which also co-sponsored the event with the United Nations SRC Film Society, offered a warm welcome to a packed room of Achebe fans, former students, family members, and UN officials and visitors.

I actually had never been inside the United Nations complex, so this was a special treat, and because of construction and, I surmise, security requirements, other attendees and I had to take a long, circuitous route to the Dag Hammarskjöld Library where the event took place. I am often snapping photos, but I kept my camera in my suit pocket as we walked along the UN's East River promenade, which I must say is one of the more picturesque views you will get in Manhattan. After what felt like a journey along an almost Kafkaesque (or Borgesian) trek, we reached the library, and the event began. Among the speakers were Nigerian Ambassador Usman Sarki, Deputy Permanent Representative of the Federal Republic of Nigeria; author and priest Uwem Akpan; Chukwuma Azuonye, a professor of African American and Africana Studies at the University of Massachusetts, Boston, who called for the UN to pass a resolution for an "International Week of Peace" in Achebe's honor; Frederick Douglas Academy VII High School teacher and Afro Heritage publisher Olutusin Mustapha; and Rutgers-New Brunswick scholar, poet and Chair of Women's and Gender Studies Abena P.A. Busia, who read her poem "A Poet Daughter's Farewell: Still Morning Yet".

Darrel Alejandro Holnes and Bhikshuni
Weisbrot, with a large photo of the
late Chinua Achebe at left
Also speaking or performing were Darrel himself, who talked about first reading Achebe's novel Things Fall Apart while in middle school and Panama, and being empowered tremendously by it, before he shifted to a discussion of teaching Achebe's work and the trove of insights his students gained from it; singers from the Sri Chinmoy: the Peace Meditation at the United Nations, who sang a poem Sri Chinmoy had written specifically for Achebe; saxophonist David Engelhard, who performed a solo piece entitled "Things Fall Apart"; Bahula Boring, President of the UNSRC Film Society, who introduced a short film clip of a 2008 interview with Achebe at his home on the Bard College campus; and, among the afternoons highlights, Chochi Ejueyitchie, Achebe's granddaughter, who spoke endearingly of the chief lesson he taught her, "humility." As she spoke I thought about this in relation to the fact of Achebe as a pioneering and best-selling of African writers and literary artists, as a brave figure who put his life repeatedly on the line on behalf of the state of Biafra, as a critic who risked ostracization by his colleagues when he openly critiqued the racism of Joseph Conrad in the 1970s, and as a "gentle" man who persevered after the 1990 accident that paralyzed him from the waist down. Humility: this is one of the supreme human and spiritual virtues, and a central aspect of ethical personhood.

In the film clip several of Achebe's quotes really struck me, particularly in reference to sitting in a room in the United Nations, the reality of the debates about immigration in the US and elsewhere, the status of refugee and stateless people, xenophobia, neocolonialism, imperialism, racism, and ethnocentrism, and the various kinds of supremacies that still are too prevalent--and deadly: "Because we are one we are entitled to move from place to place," he said, in relation to his experiences living in Nigeria and the United States, which he followed up with "you are entitled to the world." These are the words not just of a great writer, thinker and visionary, but, as Professor Azuonye said, of a "weaver of myths to live by," the King of Masks, Ijele himself, and his presence was in that room, and, let us all hope, stays with us all always. As always, photos from the event, below.

Part of the packed audience
Uwem Akpan

Darrel Alejandro Holnes
Ambassador Usman Sarki
Olutusin Mustapha
Professor Abena P.A. Busia
The singers from the Sri Chinmoy: The
Peace Meditation at the United Nations
David Engelhard
Achebe's granddaughter,
Chochi Ejueyitchie
Attendees, departing the UN complex

Tuesday, December 13, 2011

Quote: Yoruba Folktale

Thus Elenuobere was acquitted and absolved from his labours. The mouth that had put him into trouble had talked him out of it again. Nevertheless my friend, it is wiser not to open your mouth too wide. For it is always easier to talk yourself into trouble than to talk yourself out of it.

--Copyright © Bakare Gbadamosi and Ulli Beier, from "The mouth that commits an offence must talk itself out of punishment" in Not even God is ripe enough: Yoruba Stories told by Bakare Gbadamosi and Ulli Beier, London: Heinemann, 1968.

Sunday, November 30, 2008

Post-T-Day Notes

I am, as is often the case these days when I fly, recuperating from a (terrible) cold. For once I did get a flu shot, and try to prep for the Petri dish conditions on the plane, but this time I was ringed by ill travelers, so I think my fate was sealed, despite the best efforts of Zicam, Emergen-C, orange juice, lots of water, and so on. My and our Thanksgiving was nevertheless wonderful, and I'll be working off the added pounds for weeks to come, but I do wish there were a way not to get sick from flying short of wearing a (gas/surgical) mask. One of these days I hope to figure it out.

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I should note that one of the first bits of international news I heard on Thanksgiving Day morning concerned the horrific series of attacks, lasting for three days, in Mumbai, India. As of the most recent tally, over 195 people were killed, nearly 300 were injured, and the physical destruction to Mumbai's chief attractions and the psychological damage to its people and to India more broadly, as well as the further destabilization of India's already fraught relationship with neighbor Pakistan, are as of this point still incalculable. According to this Daily Mail account by the lone surviving terrorist, the original aim of this gang was to kill around 5,000 people and cause inestimable destruction. 3 RDX bombs they had planted which could have raised the death and destruction totals and razed the Raj, were thankfully either defused or did not go off. The recriminations in the Indian government have begun, as have accusations of Pakistan's complicity, but I sincerely hope before anything escalates at the national level between these two nuclear powers that they, and other nations, including the United States, can sit down and figure out what happened and how, even in light of the intractable problem of Jammu and Kashmir, as well as other issues, to prevent it in the future.

People hold a candle-light vigil, for the victims of the terrorist attack in Mumbai. (AP Photo)
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On a different continent, another horror was playing out: the politically oriented, socially fractious riots in Jos, Plateau State, Nigeria, where over 350 (or considerably more, depending upon the source) people have died, countless have been injured, and residents of certain neighborhoods have had to flee their homes (photo at left, IRIN). The Plateau state governor has dispatched troops to calm the violence, which was led by armed bands of opposing political factions that closely mirrored the Muslim and Christian divisions in many parts of central and northern Nigeria. What appeared to spark the riots were allegations that the People's Democratic Party (PDP) had unfairly won the elections. As the first article I linked to suggests, the Nigerian federal government should probably step in to calm the tensions and assure, to the extent possible, the fairest and most transparent resolution to the electoral contest.

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On a completely different note, I've been following of late in some of the conversations composer and Juillard School professor Greg Sandow has initiated on his blog around current problems with classical/European-American art music. He is now compiling a list of what he suggests are ways that classical music "doesn't connect" with contemporary audiences. There have been some excellent thoughts and suggestions, from Sandow and others in the classical music field, and I haven't had too much to add, except on a few points where I can speak without sounding like too much of a fool. Sandow has more than once attempted to analogize the condition of the contemporary classical music world--meaning more than just composers and compositions, for example, and encompassing all of the related institutions--to other art genres and forms, noting for example that classical music concerts tend to emphasize a fairly historically and formally narrow collection of composers and works, especially at the expense of the new.

One of my first thoughts about this was that, in fact, if you take literature, every single genre, in almost every nation, society, and culture around the world, presents new works alongside the classics, and it would be very strange, for example, to read only or primarily works from 200+ years ago, whether they were poetry, drama, fiction, nonfiction, criticism, and so on, even though in some cases those works still hold tremendous sway over contemporary literary production. In the case of American literature, of course, British literature from Modernism backwards looms large, which is unsurprising, but there isn't a single major institution in the academic or publishing realms, no matter how fixated it might be on the importance of British literature in relation to American or any other literature, that would primarily or only teach British texts from, say, the British Renaissance, employ scholars in this area, invite people to present talks on or read from texts written during that period. I don't think even British Renaissance (and perhaps say Italian, French, and German Renaissance) scholars and enthusiasts would find that all too interesting. And yet it is very much the case in the classical music world that the music produced from the late Baroque period through the late Romantic era (roughly Bach to Mahler), primarily in German-speaking countries but with some selections from France, Italy, and Britain, garners the overwhelming share of attention and programming at most orchestras. In some cases, most work produced in the 20th and now 21st centuries, beyond selected composers and works, does not get played very much if at all.

One could make all sorts of arguments about why this happens, and that is what Sandow and company have been engaging in for some time (years, really). I'm interested to know what other J's Theater readers think about this. If we were to look at other genres of say, music, especially popular music, which Sandow does reference quite frequently, I would argue that if the musical genre is still living, which is to say, if people are still creating within the generally accepted forms and modes of that music, it's common to hear both the older, sometimes oldest, forms of that music as well as the most recent. Jazz would be one example, but rock & roll, or the much younger hip hop would also fit the bill. Or maybe none of these musical forms can be analogized to classical music in the same way, because of incommensurabilities, like history and chronology and technology and systems of distribution and performance, and so on. What do you think?

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I didn't post anything on the 125th edition of "The Game," and I truly didn't pay much attention to it, but when I learned the results, I was quite happy that a certain team based in New Haven did not win (they did not score a point). Nevertheless, the Crimson and the Bears finished in a tie for the league championship. The University's team, the Wildcats, finished 9-3, ranked 25th in the country, which means a Bowl visit.

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Lastly, this Sierra Leonean begs to differ on a key, recent US historical point, while a black St. Louisan demonstrates he's living in a parallel universe. Chacun à son goût, I think the phrase goes....

Monday, August 20, 2007

18 Nigerians Facing Sharia Death Sentence for Being Gay

Talk about out of the loop. I just received an email from Grupo Gay da Bahia president Marcelo Cerqueira decrying the failure of Candomblé practioners to speak out against the condemnation to death of 18 men in northern Nigeria under the Islamic Sharia-based criminal laws there. That led me to google the story, and here's the first link, from 365gay.com: 18 Men Face Death Penalty in Nigeria.

(In Marcelo's statement on the GGB site and in his email, he opens with GGB founder and noted anthroplogist and historian Luiz Mott's statement that "Silence is death. And the silence of Brazilian adepts of the African mother religion in relation to the condemnation to death of the 18 homosexuals in Nigeria is a criminal omission." Mott goes on to note that GGB is launching an appeal to all the babalorixás e yalorixás from Bahia and the rest of Brazil to send a protest to the president of Nigeria, Olusegun Obasanjo, urging him to respect the law of the orixás, which never condemned homosexual love." Marcelo also mentions several scholars of Yoruba religion who point to the fact that important pais and mães de santo in Nigeria were known to be "adé" and "aló," Yoruba terms referring to gays and lesbians. GGB and Quimbanda Dudu, Bahia's Black LGBT organization, had already protested against Nigeria's pending anti-gay laws in front of Salvador's Casa da Nigéria, in March, and have called on Brazil's president, Inácio Lula da Silva, to once again take a bold stand and offer sanctuary to the 18 condemned men as he did back in 2002, when he and Senegal's president, Abdoulaye Wade, offered asylum to Amina Lawal, the Nigerian widow who was sentenced to death by stoning for giving birth outside of marriage.)

Below I've reprinted the entire story, which also discusses the horrific legal situation that people convicted of homosexual acts face not only in the predominantly Muslim north of the country and the particular "panic" around the issue of cross-dressing and same-sex marriage (both of whose local forms have origins in specific cultural traditions in what is now Nigeria), but the looming extreme situation that gays across Nigeria, the most populous country in Africa with more than 130 million people, will face if a new law that completely strips lesbians, gays and transgender people of any civil rights and penalizes even the distribution of LGBT literature or information is passed and goes into effect.
(Lagos) Eighteen Nigerian men have been found guilty of sodomy by a Sharia judge in the Islamic northern part of the country. The men are awaiting sentencing and under Sharia, or Islamic law, they could be sentenced to death.

The official government news agency Nan reports that the men were arrested in a hotel in north-eastern Bauchi State.

Bauchi is one of a number of northern states which recognizes Sharia law. Elsewhere in the country gay sex carries sentences up to 14 years behind bars.

If sentenced to death the court decision would need the approval of the state governor.

Nan reports that the men were wearing women's clothes when they were arrested and had gone to the hotel to celebrate a gay wedding.

The government frequently alleges that men arrested for being gay were dressed as women and were attending or preparing to attend gay weddings.

More than a dozen men have been sentenced to death in recent years for alleged homosexuality. In most cases their fate is unknown.

Meanwhile, the government is moving ahead with legislation that would strip gays and lesbians of all civil rights.

The bill started out as a ban on same-sex marriage and has been revised to make it a crime for more than two gay people to be in the same venue at the same time.

It prohibits LGBT social or civil rights groups from forming. It would be illegal to sell or rent property to same-sex couples, watch a gay film or video, visit an LGBT web site, or express same-sex love in a letter to one's partner.

The legislation goes so far as to make it a criminal offense to impart information of HIV/AIDS to gays or for non-gays to meet with any group of gays for any purpose.

The penalty would be five years in prison with hard labor.

The most recent arrests have sparked outrage in Britain and is likely to scuttle Nigeria's bid to host the Commonwealth Games in 2014.

A movement by LGBT rights activists to block the Nigerian bid began before the arrests and appeared to be gaining broader support on Friday.

Mike Hooper, the chief executive of the Commonwealth Games Federation - the organization that will make the decision about the games venue - said Friday that Nigeria should be rejected on the grounds of the country’s homophobic oppression.

The southern half of Nigeria is predominantly Anglican. The primate of the Nigerian Church is Archbishop Peter Akinola who has been at the forefront of opposing gay clergy in the denomination. Conservative Anglican churches in the US have aligned themselves with Akinola.

A different report appears in the Lagos-based Daily Champion, courtesy of AllAfrica.com.

A quote:

In June an agency tasked with implementing shari'ah law in Bauchi called on the new state governor Isa Yuguda to approve three sentences of death by stoning and 40 of amputation passed since 2002 which his predecessor had refused to ratify.*

The death sentences were passed for sexual offences, including one for sodomy.
STONING AND AMPUTATION! I am not making this up! (*Both emphases are mine.)

Yet another report, from the BBC News: "Gay Nigerians Face Sharia Death," which notes that most of the extreme sentences, which have also been handed out for other alleged sexual crimes, such as adultery, have not been carried out, but that two amputations had been effected in Nigeria's northwestern Zamfara State.

When I went to the International Gay and Lesbian Human Rights Campaign's (IGLHRC) site, the last statement on this issue was from February 2007, announcing a report: "IGLHRC's New Report Documents LGBT Nigerians' Response to the Same-Sex Prohibition Act." (This is a .pdf file.)

In this press release, IGLHRC gives the address for Nigeria's ambassador to the US. They urge that people concerned with the pending legislation politely contact the ambassador. His info:

His Excellency Professor George A. Obiozor
Ambassador Extraordinary and Plenipotentiary
Embassy of the Federal
Republic of Nigeria
3519 International Court, NW
Washington, DC 20008
Fax: (202) 362-6552
gobiozor@nigeriaembassyusa.org

In light of this most recent news, I would add that contacting the US ambassador to Nigeria might also be a good idea. The previous ambassador, Bush-appointee John Campbell, has stepped down, and as of July 19, 2007, the acting Chargé d'Affaires is Robert Gribben. Here is his information:

Mr. Robert E. Gribbin
Chargé d'Affaires
Ambassador to Nigeria
Embassy of the United States of America
Plot 1075 Diplomatic Drive
Central District Area, Abuja, Nigeria
Telephone: (234)-9-461-4000
Fax: (234)-9-461-4036

One of the sites that documents some of the crises LGBT people are facing around the globe is Direland. I may be wrong, but I think there's been comparatively little reporting about ongoing massacre of gay Iraqis, though Doug Ireland has written on this topic more than once. On a different note, Andrés (El Blabbeador) at Blabbeando was recently visiting Colombia, and among many other interesting posts links to a Miami Herald article on the gay rights advances occurring there.

Now what was that about "post-gay"...?