Showing posts with label post-colonialism. Show all posts
Showing posts with label post-colonialism. Show all posts

Friday, December 14, 2012

Brazil's First Black Chief Justice + PR Votes for Statehood





Brazil's new chief justice, Joaquim Barbosa

Brazil passed a milestone last month when Joaquim Barbosa, Brazil's only black current Supreme Court justice, ascended to the post of Chief Justice on November 17, 2012, becoming the first Afro-Brazilian ever to hold that post.  He is the third person of identifiable African ancestry to sit on Brazil's Supreme Court; the other two served in the early 20th century. Barbosa, who attended the University of Brasília and the Université de Paris II, and served as a visiting scholar at several US institutions (Columbia University and University of California-Los Angeles), initally assumed his Supreme Court seat in 2003 after being nominated by former president Inácio Lula da Silva in 2003. Despite the patronage of Lula, Barbosa has electrified the Brazilian populace and press through his role as the leading figure in the prosecution of the potentially worst corruption crisis in the country's history, the Mensalão scandal, which has engulfed a number of prominent members in the administration of former president Inácio Lula da Silva, and has led not only to prosecutions, but perhaps as well to the death of São Paulo State mayor, Celso Daniel of Santo André.
Barbosa's background differs little from a sizable portion of Brazil's Afro-Brazilian communities, which now account for 52% of the country's total population of 192 million people; he was born in the small town of Paracatu in Minas Gerais state and grew up in a working-class household, and after completing his studies served in various capacities for several of Brazil's governmental departments. With the retirement of his colleague Ayres Britto, also appointed in 2003 by Lula, Barbosa automatically became Acting President of the Court, but he already had been chosen to hold the seat, for a two year period, by his fellow justices in October, as part of a tradition in which the oldest justice who had not already assumed the post would do so. According to the Latin American Herald Tribune, in addition to inviting Brazil's first woman president, Dilma Rousseff, Barbosa also made a point of inviting notable Afro-Brazilians to his installation. Roberto Gurgel, Brazil's attorney general noted that "“In a society like ours with a large presence of blacks, it speaks very
well of our country, of our democracy, that for the first time a black
man becomes chief justice of the Supreme Court." Time indeed.
***



Puerto Ricans holding up their flag (File photo) 

I think I've missed the commentary on this, but I thought it significant that this past national election day, November 6, 2012, for the first time, a majority of Puerto Rican voters cast ballots in favor not of independence or continued Commonwealth status, but for statehood. So the dream of Dr. José Celso Barbosa (1857-1921), the (Afro-Rican) father of Puerto Rican statehood, has moved from background to the foreground. The plebescite involved two votes. In the first, by 54% to 46%, Puerto Rican voters rejected Commonwealth status, and in the second, 61% of voters called for statehood versus 33% for "sovereign free association" and 6% for full independence. About one-third of all the ballots, however, were left blank. Despite the vote, Congress must follow the US Constitution's provisions under Article 4 to take the steps it has for every state that has entered the Union since Vermont in 1791, and which it last did in 1959, when Hawai'i became the 50th state. There is no guarantee that the current Congress will do so.



Dr. José Celso
Barbosa (Wikipedia)

In CNN.com's article on the vote, Puerto Rico's Secretary of State Kenneth McClintock stated that the motivations behind the pro-statehood vote included the Commonwealth's ongoing economic crisis and its falling population. As of this year, 58% of Puerto Ricans live on the mainland instead of Puerto Rico's islands. With statehood, McClintock appears to suggest, might come greater economic integration and certainty for residents and businesses. Additionally, the 4 million Puerto Ricans living in Puerto Rico would be able to vote in national and federal elections just as the 5 million who live in the US mainland can now do. But is this what Puerto Rican voters really want? Another approach was not on the ballot, Jorge Benítez, a scholar at the University of Puerto Rico-Río Piedras, noted, citing those blank ballots and pointing out that many voters would rather that authorities review an Obama administration report that offers possible non-colonial options, an approach favored by the party that will assume the governorship.
Just a few days ago, on December 11, 2012, the Legislative Assembly of Puerto Rico enacted a concurrent resolution asking the Congress and President Barack Obama to respond swiftly and seriously in response to Puerto Rico's voters, thereby ending once and for all its territorial status and, like Alaska and Hawai'i, incorporating it fully into the United States and making it the 51st state. Last year President Obama became the first sitting president in 50 years to visit Puerto Rico, and he received overwhelming support from Puerto Ricans living in the 50 states, so he very well might press Congress to consider getting the process leading to statehood underway. Whether that squares with the wishes of Puerto Ricans in Puerto Rico is another matter. There is also the question of a possible 52nd state which would provide numerical, if not ideological balance: The District of Columbia. It too should be given full consideration by the Congress. One problem, however, would be that between the two entities, there might not be a balancing of Democratic and Republican Congressional votes, though Puerto Rico has repeatedly elected conservatives to its governorship, including the last before this most recent election. Post-colony or independent? El estado nuevo or lo mismo de siempre? 


Friday, October 12, 2012

Domesticating Columbus

Marcus Yan for the New York Times
"Only in New York City." That's how one of the guards at the base of Tatzu Nishi's Discovering Columbus public art installation summed up the remarkable creation now open for visitors until November 18, 2012 in New York's Columbus Circle. He was correct. Though Nishi has created similar conceptual pieces elsewhere, and New York is hardly starved for spectacles, there is only one statue of Genoa's favored son, and only one Columbus Circle in the city. Nishi's audacious project required him to convince the city's administration to let him to construct a carapace around the pedestal and rostral column of Gaetano Russo's 1892, 13-foot monument to Columbus's 1492 journey to and encounters in the New World, and then, at the base of and around the Columbus statue itself, a living room. Not only did Nishi persuade the city to greenlight the project, but today, on what is actually Columbus Day (or Peoples of the Americas Day, as someone renamed it years ago) I walked through the result.
At the base of the tower
Outside the tower
Rather than air, a temporary, living room, furnished with flooring, wallpaper, couches and chairs, tables and lamps, and a flat-screen TV running last week's Vice-Presidential candidate debate, filled the space around the statue, not only bringing others and I closer to it, but domesticating it, figuratively and literally. Nishi managed to resituate the monument within a human scale, and, to my mind, transformed it, at least within the context of that space, from an emblem and symbol of the terrible centuries of domination, suffering and oppression that colonialism and imperialism unleashed and that Western History has, until recently, often effaced or downplayed into, if even briefly, a different sort of figure. A postcolonial act, it seemed, the monument and the ideas inherent in it deterritorialized, rescaled and repositioned in potency, even if for the span of one's walk around it, one's gaze upon it, one's focus on the numerous other picayune details the room offered. One could, ironically enough, ignore it for an instant or two. Instead of looming over the (metro)polis, Nishi's re-presentation of Columbus now stands nearly at our eye level--or his knees, at least; for Manute Bol, eye-to-eye might be more of a likelihood. We were nevertheless forbidden to touch him, or should I say, it.

The Discovering Columbus tower
The tower from street level
Not that history itself changes because of the exhibit, but at least symbolically, for the duration the installation and the moment of one's interaction, the exchange resets. I don't know if any of this was part of Nishi's thinking, but given that the European age of exploration also included encounters and subsequent wars with Asia, transforming that continent in the process, perhaps it subsists somewhere in his thought. I thought it quite apt that the young man checking the tickets, which were free and available only through an online website (if you were lucky enough not to be kicked out of the system repeatedly, as I experienced and as others told me they were, before I finally lucked on a date and time that had not yet oversubscribed), was, as he mentioned in passing, from the Dominican Republic, one of the two countries on the island, Hispaniola, where Columbus initially touched down (though the settlement he established there, Natividad, was on the site of what is now Cap Haïtien, in what is now Haiti).
Regarding the man behind the "encounter" in 1492
Regarding Columbus
Mostly I felt the sheer elating strangeness of walking around, standing and sitting down in a living room high above a teeming streetscape when that's usually impossible to do--and with a giant statue nearby. I did overhear one woman standing near me in the room mentioning to a man beside her that she lived just a stone's throw away in a nearby tower and the view wasn't so unusual, but added to him that even she was a bit disoriented by this new proximity to the monument. For the majority of visitors, though, even those living in New York's or other metropolises' skyscrapers, I imagine the experience of Nishi's public installation will probably still feel a bit defamiliarizing and exhilarating. Perhaps the large numbers of billionaire New Yorkers who live in aeries brimming with multimillion-dollar pieces of giant artwork might respond with indifference, but like most of the people who entered the room with, I found myself smiling and staring with marvel. And then, because of the time restrictions and my desire to free up space for the next group, I was descending the stairs and back on the street, exiting an ingenious and surprisingly powerful work of public art. Columbus Circle did not, and will not, look the same.

In the "living room," Columbus's pediment at left
In the living room
More photos:
View from the summit, outside the "living room"
Broadway, from the summit
The line, from the stairs
The crowd, from the stairwell leading to the summit
The line to see Discovering Columbus
The crowd
Before we could enter the room
The doorway leading to the living room
In the room
Inside Nishi's installation
Central Park
Central Park
Looking east, from the tower's "living room"
Looking east, up Central Park South (60th Street)