Sláinte + Bayard Rustin Letters Published

Like the President and First Lady of the United States, I have Irish ancestors, so in honor of Saint Patrick's Day, let me say: Sláinte!

Bayard Rustin & Rev. Martin Luther King Jr.

Today is also marks what would have been the 100th birthday of Bayard Rustin (1912-1987), the civil rights and peace activist, author, and queer pioneer.

This month, in conjunction with this centennial, City Lights Bookstore is publishing I Must Be Resist: Bayard Rustin's Life in Letters: Bayard Rustin, edited by Michael G. Long, foreword by Julian Bond (2012). (You can download a pdf copy of a Q&A with Michael Long here.)

Today on City Lights Bookstore's relatively new blog, there is an Issuu document version of Rustin's response to a request by the late black queer author, journalist and activist Joseph Beam (1954-1988), to contribute to an anthology that would later become the one of the groundbreaking books of black LGBTQ literature, In the Life: A Black Gay Anthology (Boston: Alyson Press, 1986). 

Since Issuu allows easy embedding, I'm posting it here. Rustin explains why he will not be contributing, noting that he was not in the vanguard of fighting for gay rights (yet he was at the same time out to leaders of the Civil Rights movement, like Rev. Dr. King, Jr., and others) and that although he fully supported equal rights for homosexuals, he considered "orientation" to be a "private matter."

The City Lights blog features a number of Rustin's letters (in Issuu format), as well as other marvelous material (including a post on Audre Lorde and another on Cherríe Moraga, for women's history month), so please do pay it a visit, and if you can, get or ask your library to order this new Rustin text.

Open publication - Free publishing

St. Patrick's Day Musings

Happy St. Patrick's Day!

In today's The Root, Henry Louis Gates Jr. meditates on an unknown Irish forebear, asking "Who's Your (Irish) Daddy?".  He, like me and quite a few African Americans, has Hibernian roots and branches in his family tree, and many of us know little about those Gaelic ancestors except apocryphally, though for many years historians, family archivists and genealogists, and in recent decades geneticists, have filled in the gaps.  In the piece the wise professor traces out his own family's Irish bloodline, paralleling the portrait he painted a few years back on his genealogical shows, African American Lives, which I've written about on here before.  As the programs devoted to his own family's stories demonstrated, there's probably more Ireland in him than West Africa, a bit of knowledge that he didn't originally appear ready for, though who living in this society could blame him? Gates's story, as I noted above, isn't uncommon, though his depth of knowledge about his family unfortunately remains so. While genetic ancestral testing raises many problematic issues, what I've taken away from Gates's work is the idea that in concert with genealogical research, it can really open long-hidden doors about our families' past, which is to say, our own.

My own familial links to the Emerald Isle are evident in part in my last name, which is often mistaken for two other common Irish (and English and Scottish) names, King and Keane.  All my life it's been misspelled, despite being only five letters long, and increasingly is mispronounced (have people forgotten that English has silent Es?) Years ago I wrote a poem on this very subject, noting how I'd heard differing stories about where a certain Keene, a white settler in western Illinois who went west to the Gold Rush, returned, and married an enslaved or free black Maryland-born woman, came from. It was titled "Origins." Thinking of it now, I'm also reminded of the story my late father used to tell of how his father would wear a green boutonnière in his lapel on St. Patrick's Day, and Irish Americans in St. Louis would sometimes hail him, and others curse him, but many were baffled by the display. He nevertheless knew why he wore the green carnation and where his name flowed from, and was quite proud of it. As to whether he attended the St. Patrick's Day parades, I do not know. We never attended any growing up, nor did I got any when I was old enough to drive to them. I do recall the excitement that arose among my classmates, though, when the holiday was approaching, and the possibilities for parties and drinking began to abound. Among the many parties I attended in high school I can't ever remember a St. Patrick's Day one--Halloween, birthdays, toga parties, parents-out-of-town yes, but a drinking fest to commemorate the Irish saint: no.

My grandfather's stories, which became my father's, became mine. And so, in sophomore year, back in the pre-Internet genealogy days, when I had to prepare a family tree for my Irish-born, Benedictine instructor, I placed those Irish (Scots-Irish) Keen(e)s where I was told they belonged, along with assorted African Americans, and some Native people from in and around Missouri. All of them had a story or two, including one ancestor named Plunket Spotser. My teacher, who, though still a part of the monastery that ran my high school, now serves as a parish priest for a rural district outside St. Louis, was somewhat bemused when he studied the links. Where did you get this information? he politely asked. From my parents, I said. He nodded and appeared to take it all in stride, though I wondered then whether he also did not wish that he could dial someone up, some record bureau, for a bit more verification. I was nevertheless proud that I had the most colorful and interesting family tree, and there were many branches that had not been touched.