"AIDS: This is no time for complacency," by Jay A. Levy, San Francisco Chronicle (December 2008)
"AIDS: A stigma endures," by Susan Blumenthal and Melissa Shive, San Francisco Chronicle (December 2008)
"On World AIDS Day, consider the impact on youth," by Sam Ho, Allentown Morning Call (December 2008).
"AIDS fight requires resources, even in tough times," by Archbishop Desmond Tutu, Chicago Tribune (November 2008)
And because I can't find a link to it but received it in an email and thought others might find it as interesting as I did:
"Reconstruction," by Charles Stephens (whose blog was one of the inspirations for my starting this one back in 2005) and Craig Washington, courtesy of AID Atlanta and the National Black Justice Coalition
Over 20 years ago, the writer Joseph Beam proclaimed that "black men loving black men is the revolutionary act." Writing in the midst of an historical catastrophe, Beam was able to articulate a phrase eerily beautiful and simple, yet potent. That was an era when black gay men were the invisible element in the AIDS epidemic, and arguably are still invisible. There was daring and urgency to his message that we must revisit to give us the inspiration and perspective necessary to move forward. As we think about how HIV/AIDS has impacted our communities, lives, and relationships with ourselves and each other, Beam's phrase has never been more appropriate, valuable or relevant. Moving forward we must consider the value of love. Black gay men, black lesbians, and black transgendered people loving themselves and each other. In that love, we must consider the following strategies to provide a paradigmatic and methodological shift, in an effort to energize and recharge our movement.
Re-emphasize the impact of HIV/AIDS on black gay men. The AIDS epidemic was first presented to the public as a white gay men’s health issue. Although GRID (Gay Related Immune Disorder) was quickly redefined as AIDS, non-gay Blacks, Latinos, and women of color were recognized as "the changing face of AIDS", and safer sex education became focused on behaviors. Even with that shift, many non-gay minorities continued to see their risk as determined by their identity. Instead of taking that opportunity to address stigmas attached to queer sexual orientations and sexuality in general, the HIV/AIDS industry dissociated AIDS from "gay" to encourage heterosexuals, especially black heterosexuals to give it priority. Two decades later, despite the irrefutable statistics confirming black gay men as the group most heavily HIV burdened, the campaign to de-gay AIDS rolls on. Black gay men are often missing or underrepresented in prevention marketing strategies, AIDS drug ads, and community mobilization efforts. We cannot effectively respond to the spread of HIV until we recognize that gay men matter.
Rethink home-based testing. The move toward HIV testing in nontraditional venues and outside of clinical settings should be applauded. These efforts can reach individuals who might not go to an AIDS service organization or ask their doctor for testing. Now we must not be afraid to move to the next step - home-based HIV testing. We cannot be afraid to empower our most at-risk populations with immediate access to their HIV status. Having access to one’s HIV status is one of the most effective forms of prevention. Though pre and post test counseling can be an effective tool in HIV prevention, its absence should not a barrier to our people knowing their HIV status.
Restore pleasure to safer sex. People like having sex without condoms because it feels good. But we tend to automatically label those who engaging in consensual sex without condoms as suicidal, self-hating, irresponsible, lacking in self esteem, or mentally unbalanced. When we do that, we underestimate the pleasure principle. Sex is one of our most primal drives and it facilitates pleasure, intimacy, power, comfort and love like no other form of engagement. By imposing a singular medical framework on these acts, we deny the profound spiritual, psychological and emotional value they provide. By deploying fear based incentives, we may briefly capture attention, but scare tactics do not motivate a sustained behavioral change. We instead need to open a broader dialogue with people regardless of their condom use, and help them negotiate harm reduction in ways that respect their sexual proclivities. Skills building workshops, discussions and counseling groups that focus on enhancing sexual pleasure and not merely making condom use "sexy" may reach more people and help them develop healthier, safer and more fulfilling sexual behaviors. Instead of mandating abstinence or consistent condom use as the only viable prevention methods, we can better serve our communities without judging or scaring them.
Re-imagine the range of Prevention options. Though the condom is a necessary and effective part of any HIV prevention strategy, it’s imperative that we develop, improve and sustain newer technologies and approaches to sexual health. As the rates of new HIV infections among black gay men, particularly young black gay men climbs to new heights, we must unshackle ourselves and our work from behavioral approaches exclusively. This means advocating for biomedical and structural methods in HIV prevention, while we continue to develop and innovate behavioral models. With regard to biomedical approaches to HIV prevention, we must insist on the development and distribution of pre and post-exposure prophylaxis, vaccines and rectal microbicides. For structural interventions, we must explore and address the litany of causes that facilitate risk among black gay men: socioeconomic disparities, the lack of a living wage, the lack of housing, and other societal factors that create fertile conditions for risk among our brothers. We must also ensure that those who are HIV positive have access to adequate healthcare and treatments that maintain low viral loads which can reduce their rate of infectiousness. We must be proactive, innovative and willing to think outside the box.
Reinforce our pride. Our struggles with gay identity are much more grounded in our reinforced repression of our inner feminine beings than any conflicts with historical white cultural oppression. We must help gay men work through self hatred and embrace the feminine being within themselves and each other. We also have to de-stigmatize gay identity throughout black communities. Most media images of sexual minorities tend to depict African Americans as irrevocably homophobic. Yet many of us have narratives of love and acceptance from within our community. These narratives are rarely broadcast as culturally normative. We should develop a campaign that conveys messages of acceptance and breakthroughs that occur among black families. Right wing organizers and black demagogues have been marketing homophobia in black communities for decades. It’s about time we started working our own positive campaigns to promote black love among black people. ??
Charles Stephens is the African-American Gay Outreach Coordinator for AID Atlanta. He is committed to art, social justice, and gay men’s health.
Craig Washington, MSW, is a Prevention Programs Manager at AID Atlanta. He is a writer, organizer, and consultant on HIV and social justice issues.