|Charles Lilly Painting, courtesy of the Schomburg Center|
for Research in Black Culture, New York Public Library
In 1613, Juan (or Jan or Joao) Rodriguez (or Rodrigues) appears to have accompanied Thijs Mossel, a Dutch sea captain, on the vessel Jonge Tobias from San Domingo, now known as Santo Domingo. Mossel returned to the Netherlands, while Rodriguez was marooned in what became New York (on either Governors Island or Manhattan) or more likely decided on his own to remain.
Something of a linguist, he is believed to have mastered the local Indian language and manned a tiny trading post (the Dutch apparently gave him 80 hatchets and other tools and weapons as payment for his services).
Much of what is known about him comes from affidavits by another captain, Adriaen Block, who complained that Mossel, presumably through Rodriguez, was overpaying for beaver pelts and was ruining Block’s business. Mossel insisted that Rodriguez was not his agent, but rather that Rodriguez had abandoned ship and remained on the island voluntarily (at least into 1614, when Mossel returned) and might have eventually married an Indian woman.
Crew members said in affidavits that the “mulatto” or “Spaniard” had “run away from the ship and gone ashore against their intent” and that Block’s crew “ought to have killed him” when he refused to go with them to Holland.
Juan or João may have become marooned or was a maroon (he fled the ship), to New York, beginning a centuries-long trend. He was an agent for the Dutch, except that he wasn't. He was a "mulatto," and a "Spaniard," which need not be contradictory, except when, in Spanish royal administrative texts, they were. He married an Indian woman, or he didn't. What we know of him comes second, or even third-hand. His crewmates, cheery fellows, thought he should have been "killed" for not packing off to the Netherlands with them. Then there were the squabbles over money. Some things never change.
According to the Latin American Herald Tribune, Dr. Ramona Hernández and her team at the Dominican Studies Institute at the City College of the City University of New York followed up on leads drawn from historian Simon Hart's 1959 study of a "free black man from Santo Domingo," and established the fuller contours of Juan Rodríguez's study. As they aptly say, piecing all the swatches together, since there's no documentation that he ever left, he was "the first immigrant, the first black person, the first merchant, the first Latino and, to us, the first Dominican to have ever lived in New York City," and, as with Jean Baptiste Point du Sable, also allegedly from Santo Domingo (or Saint-Domingue) and Chicago, his presence antedates the official founding of the city of New York--in Rodríguez's case, by some 12 years.
Roberts reports that last Tuesday Mayor Michael Bloomberg signed legislation, sponsored by city councilperson Ydanis Rodríguez, to re-co-name Broadway, that ancient city thoroughfare, in after this Afrolatin-Dominican pioneer from 159th St. in Washington Heights to 218th St. in Inwood, which is to say, along the aorta of two of the city's most heavily Dominican and Dominican-American neighborhoods. At some point down the road, perhaps there'll be a bigger celebration on his behalf. Let's see if he makes it into the general US history books any more swiftly than the TV shows and films set in and around New York have grasped that the city is still over 50% black and latino.